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STATEMENT - YOUNG IN PUBLIC LIFE WAS.

(compared to recent events in the XIV LO Wrocław)

Wroclaw, 8 December 2009

with indignation accept the demand to remove crosses from Polish schools. The cross is not only a symbol of the suffering that our Lord suffered for the salvation of men, not only a symbol of God's love for people. The cross is the symbol, who accompanied the Polish school from its origins up to the dark and shameful communist times, when violence has been removed. After the fall of communism, Pope John Paul II exhorted: "Let us thank Divine Providence for that cross back to schools, public offices and hospitals. Let him stay there. "

anyone in the old days, this symbol does not interfere - and then even though there have been taught among the people after all, far from Christianity. Nobody in their right mind does not occur to feel "offended" or "vulnerable for punitive damages "because of the presence in the school symbol of love. This symbol, as proclaimed by the Sejm resolution of 3 December 2009, "in the public sphere reiterates readiness to sacrifice for others, expresses the values \u200b\u200bthat build respect for the dignity of every human being and his rights." Therefore, we believe that the fight against cross in the schools do not take people of good will with a different perspective on life, but people are blinded by hatred for Christianity. It is not surprising presence among them agitators "Gazeta Wyborcza, which has long been struggling with the Christian tradition in Poland. This time, the editors of "Gazeta Wyborcza" blown fine petitioner three students of Wroclaw XIV LO, gave the absurd fame - and exerting pressure on the director of the school (by manipulating the expression on the occasion of the director) that crosses removed from the room. They and all enemies of the Cross recommend mercy of him who also was crucified for them.

At the same time we express our support for the decision of the Director XIV LO, Mr Mark Łaźniaka, to keep the crosses in the halls of this venerable school.

Crusade - Young People in Public Life

The text was published for the first time in the 7th edition (January - February 2010) "Counter-

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crucifixes from schools in the defense of schooling cross

Cross was dedicated to the previous issue of" Counter-Revolution. " Just about windfalls gained currency in recent times due to ruling of the Court in Strasbourg on Lautsi against Italy. It was easy to foresee that after such an appeal as in Poland, someone set off a war against the crosses. She

Mrs Joanna Senyszyn, but had not enjoyed success - shortly thereafter (3 December), the Polish Sejm overwhelming majority (90%) adopted a resolution defending the cross. Members indicated that the cross is not only a symbol of God's love, but also in the public sphere, like a willingness to sacrifice for others, expresses the values \u200b\u200bthat build respect for the dignity of every human being and his rights. " Nonetheless, if the battle lasted about a particular school crosses - on our own, Wroclaw ground.

Several (according to different sources: three or four) students XIV LO demanded removal of crosses from the halls of that venerable high school. The case was immediately nagłośniła "Gazeta Wyborcza", exerting pressure on the director to that request subsided. At the same time the editors 'GW' tried to vote four students (0.5% of the students Czternastki) presented as the voice of the public. Jacek Harłukowicz: "Young people do not want to cross"; Klaus Bachmann: "A dispute over the crosses represent a conflict of generations." In this context, the editors decided to "najobiektywniejszej 'from newspapers to show the ratio of youth to the cross. As we have organized a legal picket line established in Wrocław" GW "was attended by about thirty students and high school students. Statement was read and recalled the words of John Paul II said in 1997 in Zakopane: "Defend the cross, do not let the name of God to be insulted in your hearts, in family or social life. Let us thank Divine Providence for that cross back to schools, public offices and hospitals. Let him stay there! May it remind us of our Christian dignity and national identity, about who we are and where we go, and where are our roots. May it remind us of God's love for man which in the cross found its deepest expression. " Participants then conspired rosary picket St. atonement for the fight against cross - but also the intentions of those who fight against. The action has raised quite a broad echo in the media (such as informed by the "Rzeczpospolita", Wroclaw "Guest Sunday", a nationwide "Sunday", Polish Radio, and the main interest, ie, "Gazeta Wyborcza" - local and nationwide). Meanwhile

XIV LO student assembly distanced himself from the idea of \u200b\u200bremoving the crosses. The school made a sensation Christian pendants in the shape of fish, with the phrase "Whoever denies me before men, him I will deny before My Father which is in heaven." The head teacher has received numerous requests from her students and graduates to crosses at the school left. That also made a decision. Dec. 16 took place while in high school debate about the presence of crucifixes in schools. Each party was represented by three students and three invited guests. In defense of the cross appeared students: Alexander Horowska, Czeslaw Domarecki and Mateusz Rutkowski and Dr. Luke Nysler, philosopher from Wroclaw University, Dr. Thomas Terlikowski, columnist "Frondy" and Fr. Wojciech Zieba, the school chaplain.

debate lasted over two hours, the defenders of the cross party presented itself much better in terms of both rhetoric and substance. Opponents tried szermować tolerance argument, which, however, much more works to the advantage of leaving the cross, continually returning to the slogan "the ideological neutrality of the state." The discussion was preceded by an occurrence, however, lawyers from the Department of Constitutional Law University of Wrocław, which showed that the cross in the school has the right to hang - in spite of "neutrality." Luke Nysler asked whether or not it is possible to School "ideologically neutral" when they are taught humanities subjects such as history or the Polish language, and the school itself has a duty to inculcate students with certain rules - and here supporters of the school "neutral" were forced to admit he was right . Remained unnoticed posed by Horowska, Domarecki and Rutkowski issue patriotic significance of the cross (as expanded by Mateusz Rutkowski). And yet the additional significance of the cross is an essential in the context of its presence in the school. For a Catholic cross is everything, but in the past, gathered around him as non-Muslims and atheists who are Polish patriots - to come under this sign to fight for Poland ...

entire debate can be viewed on the Internet (YouTube), and the longer the discussion at the Association of Christian Culture. Fr. Peter Complaints at: www.piotrskarga.pl / ps, 4586,3,0,1, I informacje.html.

PTW

text appeared for the first time in the 7th edition (January - February 2010) "Counter-

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editorial seventh number

Laudetur Iesus Christus!

In the sixties, one of the dignitaries of the church, seeing the proposed changes in the liturgy, said that the new Mass. Mass will be for women and children. Indeed, one of the most visible - and most painfully felt - the elements of the crisis in the Church has been in recent decades, the outflow of men. The churches are seen far more women (except for traditional Masses), and it is tailored to their rhetoric of most of today's preachers. This creates a distorted vision of Christianity; vision altogether unattractive for a normal man. Too little attention is paid to the struggle that every Christian has fought - against Satan, the world and the flesh. And yet the fight is on one side of what men love most - on the other what to achieve salvation is necessary: \u200b\u200bThe Kingdom of God is acquired after all, very much.

Saints men in history - how they differ! Kings and beggars, prostaczkowie thinkers and, Knights and Inquisitors, monks and fathers. However, they all had one thing: they were soldiers Chrystusowymi. Each of them fought, life and death - the devil, with the world and the flesh. Now dominates the tendency to represent the saints as cukierkowo sweet, somewhat mindless, grown infants. It is hardly surprising that so few artists such as distorted snatches (and if someone grabs - is to what?) ... Ignatius Loyola had no means want to become a saint - he and his holiness is not to be associated with something worthy gentleman and an officer. But when he was wounded in battle, and for a long time to remain in bed, he reached out of boredom the lives of the saints - and was amazed. These people fought the fight more difficult and incomparably more glorious than the earthly battles! Spurred by the example of Ignatius he abandoned his military career, has developed a strategy for action, murderous war declared its weaknesses, passions, sins, and eventually founded a new order, which had for a long time to be a real army of the Pope. Many men, however, there have also serving to holiness in the Earth's army. Excellent Hungarian preacher, Fr. Tihamer Toth, cites the example of the disaster Napoleon in Russia: Napoleon celebrates the cemetery, a shroud of snow-strewn field. Suddenly in the distance, poor light pierces the darkness. He sends in this direction aide: "See what it." After a moment, sent back. "Sire, a colonel in the tent Drout watches and prays." Bonaparte, however, the enemy of the Church, the first occasion he was promoted Drouta, thanking him for his strength of spirit into this spooky night. Cistercian Fr Chautard, author of excellent works of ascetic life and inner spirit of the apostolate, repeatedly refers to other French military, living in holiness. We know, moreover, many examples of holy men still in the early centuries of Christianity.

Fellowship of Saints is against those who fought throughout his life. With varying degrees of success - even they fell down - but with a consistent, passionate hatred for sin. They fought to the death - because everyone would rather die than sin. These men should be Catholic. Both those who live in chastity are exclusively the service of Christ - and those who serve Him, being fathers of families.

Peter Tadeusz Waszkiewicz

text appeared for the first time in the seventh issue (January - February 2010) "Counter-