Gallbladder Skin Itching

Fundamentals of Programming - Virtual methods - Examples

Virtual methods - a method that in the base class is declared as virtual , while in the derived class have been covered (blocked) as override, using the same function names and parameters according to the number and type (parameter names may be different).

Example 1 - the base class level

class level

{

public virtual void Method ()

{

Console.WriteLine ("The method was called with the class level");

}}

Program 1

class Program {

static void Main (string [] args)

{

Pa. = new Level ();

pA.Metoda ();

}}

Result 1

Example 2 - a class derived from class levels PoziomB. The method has been replaced with the keyword override .

class level
{
public virtual void Method () {

Console.WriteLine ("The method was called with the class level");
;}}

PoziomB class: Level

{public override void Method () {

; Console.WriteLine ("The method was called from class PoziomB");

}}

Program 2

class Program {

static void Main (string [] args)

{

Level PoziomB pB = new ();

pB.Metoda ();

}}

Result 2

Example 3 - a class derived from class PoziomB PoziomC. An appeal to the obscured methods using the keyword base.

class level

{public virtual void Method () {

Console.WriteLine ("The method was called with the class level");

}}
PoziomB class: Level
{
public override void Method () {

Console.WriteLine ("Method has been called PoziomB class ");
    }
}
class PoziomC : PoziomB
{
    public override void Metoda()
    {
        base.Metoda();
    }
}

Program 3

class Program

{

   static void Main (string [] args) {

PoziomA PoziomC pc = new ();

pC.Metoda ();}

}

Results 3

Przykład 4 - Class wyprowadzona PoziomD z klasy Level. It is not required to override virtual methods in classes parents.

class level

{public virtual void Method () {

Console.WriteLine ( "The method was called from the class level");

}}
PoziomD class: Level

{}

Program 4

class Program {

static void Main (string [] args) {

pd = new PoziomA PoziomD ();

pD.Metoda ();}

}

Results 4

Example 5 - The level class derived from class levels. Potential error - not in the method override keyword ; method from the class level will not be called, passing as the type of base level. Only use the var keyword, or give as a base level will cause a call to the class level.

class level

{public virtual void Method () {

Console.WriteLine ("The method was called with the class level");

}}
Class Level: Level
{
public void method () {

Console.WriteLine ("The method was called with the class level");
}
}

Program 5

class Program

{

    static void Main(string[] args)

    {

        PoziomA pE = new PoziomE();

        pE.Metoda();

    }

}

Result 5

Induction To Sorority

conversation - the oldest technique of creative thinking!

Creativity, a feature desired by each team leader - regardless of industry, being the person responsible for a team require creative approach, namely the introduction of new ideas for projects in the area of \u200b\u200btechnical knowledge or processes that contribute to the completion of the project ahead of time. Employees exhibiting initiative, coming out with new concepts, ideas, associations are the backbone and driving force team.

What's more, dare I say that every team has such strength, and our role - the role of team manager - is on the extraction of this force.

Referring to the title of the articles, the easiest way to extract a team of creative thinking is a conversation, and more specifically apply a few simple practices.

Trying to analyze this difficult area as a group of developers, let's start our discussion from a somewhat simpler scenario - the construction site. Let us consider what happens when an employee of a construction company - Mr Chris Notes as his colleague Mr. Benek the error: "Kur ** Benek! As you pour the concrete! Try to do it right, man. " Referring to the seemingly strange example, let's draw a few conclusions:

1. First language - Mr Chris uses a very simple and clear message indicating that not only Mr. Benka, but the entire construction site (see punctuation) that something is happening in the project wrong and you need to remedy this immediately.
2. Second joint work and immediate response to errors - men working together on the same task, supervising their work and are able to react promptly to his colleague's errors. Thirdly
3. tip - Chris gives you tips backed by their own experience, which only suggests a solution for you Benkowi, who teaches at this point, as a specific task can be done better.

Applications could certainly draw some more, but this simple anecdote summarizes clearly how important the team is communication. Good communication should be as above use language that is comprehensible to the team, second team members must work together not only to focus on their tasks, but be aware of the project as a whole, no, and thirdly, if it happens we have to help their colleagues try to formulate guidelines, rather than provide solutions.

Meetings held once a week or two weeks can be not only an excellent opportunity to stimulate the creativity of the team on new ideas, but such a meeting can also be used to analyze what the company might have to do better work, or even fatal.

Costumes That Include Crutches

Why Software is degraded?

software problem, which is degraded mainly relates to projects which forgets that we live in a world of changing requirements, and our task is to create software that will be managed to survive these changes.

Yes! Requirements always changing so it should be one of the priorities of the each project. Being aware of this situation, you should always use a certain set of practices that contribute to loosen up the project.

At first let us consider what has to manifest symptoms of the software that actually is doomed to failure:

1. stiffness (rigidity English) - the structure of the project means that the introduction of even the smallest change makes a number of other changes that we forced to implement in modules subsidiaries. What's more, the more we try to make changes, the stiffness of the project grows and the more difficult to estimate the time required even the simplest changes.
2. sensitivity (English Fragility ) - as in the case of stiffness, the problem of small change that this time the cause unexpected faults. Similarly, any attempt to make corrections in such a project makes the situation worse, bringing the project to the inevitable degradation.
3. inflexibility (English immobility ) - a feature of software that due to the functionality of its components could be used in other projects - not because it involves very high risk, such as the lack of independent modules. This constitutes a denial of the concept of software reusability .
4. Failure to reality (English Viscosity) - where there is more than one solution to the problem, right solution, ie, in accordance with the specifications and design are difficult. Easier for us to use other, sometimes the wrong solution, because it was not prepared for the mechanism, providing even a minimal change in functionality. The problem may also affect the environment in which the mismatch between the reality is manifested, for example, a long period of waiting for recompilation difficult cooperation with external software (SVN , bug & issue tracker etc...)
5. Excessive complexity (English needless complexity ) - the problem arises when an apparently legitimate operation, consisting in the anticipation of future functionality, getting unnecessarily complicate the project, as mentioned functionality is never shown, and the introduction of simple changes require modifications to the code, which is not used. The project reaches a significant size unnecessarily and need more time to understand what it actually does.
6. Unnecessary repetition (English needless repetition ) - writing redundant code that pasting, because it has a slightly modified functionality. In such cases, we should always look for another solution (overload methods, application interfaces, classes, etc..) Instead of copying the code that works in a similar or identical way!
7. Opacity (called opacity ) - is writing incomprehensible code. Unreadable code can be caused by too much complexity (combining multiple operators in one statement), the lack of a logical naming convention (Refactoring), ignorance of software architecture ( Domain-Driven Development - DDD , Command and Query Responsibility Segregation - CQRS), etc.. In assessing the clarity of your code, you should ask for such an assessment of another programmer.

To allow work on the project, taking into account the above recommendations were developed by a number of principles, implementation of which greatly facilitates the introduction of any change in the future. Applying these principles, we bring to the situation that instead modify the code, only supplement it with new functionalities.

to these principles include:

1. single responsibility principle (called Single Responsibility Principle - SRP).
   No class can not be modified with more than one reason.
2. Open-Closed Principle (English Open / Closed Principle - OCP).
   software components (classes, modules, functions, etc.) should be open for extension, but closed for modification.
3. Lisková substitution principle (called Lisková Substitution Principle - LSP).
   must be capable of replacing the basic types of subtypes.
4. reversal principle according (English Dependency Inversion Principle- - DIP).
   A. High level modules should not depend on low-level modules. Both groups of modules should depend on abstractions.
   B. Abstractions should not depend on specific solutions. It's the details should depend on abstractions.
5. principle of segregation of interfaces (called Interface Segregation Principle - ISP).
   client should not be forced to, depending on the methods, which are not used.

encourage you to explore these principles and apply them every day in all projects.

Brown Mucusy Discharge

FAITH

In our series dedicated to the virtues already discussed the four cardinal virtues, also called obyczajowymi or human, and predisposing to the deeds of a fair, consistent with common sense. As a matter of discussion so now we take the theological virtues, that is, those which relate directly to God. Their origin, motive and the object is the Triune God (CCC 1812). They are faith, hope and love. This text will devote a brief reflection on faith.

The catechism of Peter Cardinal. Gasparri faith is very concise and specifically described as a supernatural virtue, which, under the inspiration and with the help of grace makes it take for the truth of what God has revealed, and through the Church gives to the belief, and accept it as truth, not because we reviewed the inherent light of understanding the inner truth of these truths, but for the sake of the seriousness of God himself, who is revealed, and who is wrong or may not make a mistake.

analysis of this definition should allay many doubts as to what attitude should be characterized by a holy person professing the Catholic faith. First, the faith we receive the grace of God, therefore we should thank God for her and her to pray. Someone who disregard the faith and lose it (for example, through negligence), can not expect that it will recover as soon as he wanted.

Second, God reveals Himself through the Church, because faith can not be seen as a personal inspiration in isolation from the teaching of the Church. Unfortunately, we often meet with the views of that faith is a private matter of every man, that it can be freely interpreted and shaped. Sometimes we find people who believed themselves to be Catholics also believe in reincarnation, do not recognize all the commandments, do not believe in the existence of hell, or driven by superstition and fortune. Be explained by the fact that they remain faithful to their deep, inner convictions. They remain in error and should not be called Catholics, until the spirit of humility does not reject their own dreams and do not accept what is given them to the beliefs of Holy Mother Church.

Thirdly we believe because of God, and not because of their own reasoning, the last part of the definition of faith is reproduced here should give us much food for thought the more that happen to hit the people who interpret their faith well-conducted reasoning - often they do so with good intentions do not see where there is a trap. A trap that is pride. If someone believes in God, must also believe in God. We do not accept the faith because everything penetrated my mind, but - knowing how it is limited - we entrust to God without limits.

ustosunkujmy At the end of the still often preached superstition, that the faith was contrary to reason. It is true that matters of faith reason not overwhelmed, but there is no conflict, by contrast, is harmony, because the reason - you know, it is limited - we rely on faith in matters which are not covered. Anyway between faith and reason is no contradiction can occur because - according to the catechism of Cardinal. Gaspariego - the same God who reveals mysteries and poured into the faith, gave the light of reason the human soul and God Himself can not deny, nor a truth can not oppose the other.

Cesare Ripa:
woman dressed in white, with a helmet on his head, with a lighted candle in his right hand and heart, the left hand holds the boards of the Old Order rights tudziez an open book. Faith, as one of the virtues of Theology, has a helmet on his head as a sign that to have true faith, the mind must be protected against the blows of his enemy's army (which are reasons of natural philosophers and heretics sofistyczne tudziez bad Christians), holding it firmly in the doctrine of the Gospel and the commandments of God as Holy. Greg says in his Homily 26: fides non habet ubi humana ratio merits praebet experimentum (faith has no value when the human mind seeks experience - KP).
Book of Moses and the tables are the Old and New Testament together. Heart in hand with a lighted candle shows the illumination of the mind by faith, which dispels the darkness of unbelief and ignorance, according to what the chapter. 9 speaks of St. George. John Augustine Caecitas infidelitas est, et illuminatio fides.

Filip Maria Muszynski

text appeared for the first time in the 7th edition (January - February 2010) "Counter-

Cost Of Removal Of Cyst On Dogs

dictatorship of relativism Sources

say: Let the people do not love God
If only they had the virtue of the way we live.
Fool says: Let the source dry in the mountains, I
As long flowing water in the municipal pipes.

Adam

text was reprinted in the 7th edition (January - February 2010) "Counter-

Gummi Bears 90's Blue Package

In the sixties of last century, many Catholics has been the illusion that the church has no enemies. Poorly conceived love for the world led to the fact that the average Catholic, completely ceased to be assertive. Despite this, however - as noted in his new book, Roberto de Mattei - even though Catholics have changed their attitude, practicing a policy of dialogue and the outstretched hand, the modern world is in no way changed his attitude to the Church.

Relativism is defined as a philosophical view proclaiming the relativity and subjectivity of knowledge, as well as the values \u200b\u200band ethical evaluations. This view gained particular popularity in the second half of the twentieth century, although it can also show his earlier triumphs (eg room Augsburg of 1555 and Rule cuius region, eius religio ). The term dictatorship of relativism, Cardinal used. Joseph Ratzinger in his homily 18 April, 2005. The current pope said in her confession a clear faith, in accordance with the creed of the Church, is often known as fundamentalism. However, relativism, that is giving up "every powiewowi science", appears as the only attitude worthy of the modern era. Formed a kind of dictatorship of relativism that recognizes nothing as definitive and as the only measure of things leaves only the self and its desires.

manifestation of the dictatorship of relativism is increasingly common departure from the natural law - which the Creator has planted in every human soul - for the positive law wydumanego by political entities. That has happened in Nazi Germany and the Soviet Union, as well as now happens in the entire "civilized" world, who considered a basic human right to kill an unborn child or the freedom from the presence of the cross. An excellent example of a dictatorship of relativism is calling homosexual unions "marriages" or "families" - contrary to the apparent meaning of these words. Quid est veritas ? - asked Pontius Pilate (question de Mattei called the first documented act of relativism) - Today the question common to hear the two answers: either that there is no truth, either - that is their lot ("I've got your truth, you have your ..."). The dictatorship of relativism

appears at the same time more brutal dictatorship. De Mattei gives some examples from the year 2007 - among them also cited the European Court of Human Rights in Thousand against Poland. Particularly frightening, however, is that during those two years the situation has gone much further. In Britain, espoused a law prohibiting discrimination against any person in employment - new law will also apply to the Church. This means that the bishop who ordained a priest refuses women or gay - can be punished with fines and imprisonment. Parallel legislation is introduced, according to which the crosses are gone even from the private Catholic schools and clinics. After taking power in the U.S. by Barack Obama as the United States dramatically accelerated in the revolutionary race. The fresher they are the words of caution, Dictatorship of relativism which the author directs his readers: "We have to be convinced that in this case can not be neutral either described the process will be deepen and lead to the persecution of Catholics, and anyone who defends the natural law, or as a result of our strong opposition will stop the process of de-Christianization, and start the reconstruction of society based on the principles of natural order and Christian. "

PTW

Roberto de Mattei, the dictatorship of relativism , Prohibit, Warsaw 2009.

Prof. Roberto de Mattei, pupil and assistant to the philosopher Augusto Del Noce, the most important Catholic thinkers of our time. Directs the Chair of the University of Cassino in modern history, he lectures in the history of Christianity and the Church at the European University in Rome. He is the creator of the Cultural Centre of Lepanto - an association of lay Catholics acting in defense of the principles and Christian civilization and the editor of the monthly "Radici Cristiane." As an expert on liturgy, attended at the invitation of Cardinal. Joseph Ratzinger, in a liturgical conference in the traditional Benedictine abbey Fontgombault in France. Polish reader is known for its excellent biography Plinia Correa de Oliveira Crusader of the twentieth century, published by the Institute of Fr. Peter's actions in 2004.

text appeared for the first time in the 7th edition (January - February 2010) "Counter-Revolution

Menchies Yogurt Machine

faithful likeness and image candy

While in Padua, Italy, visited the famous basilica of St. Anthony. I remember that one of the columns inside the temple I saw a picture of the Franciscan, as a strong, powerful man - maybe even with a tendency to obesity - a serious facial expression. His hand hung in the gesture of one who teaches.

asked one of the brothers who I served the faithful: Who is in this picture? The answer was: This image is a painting of St. oldest representation. Anthony of Padua, called St. Anthony of Lisbon, which have been preserved to our times. It was probably painted by Giotto, or one of his students. This is historically the closest representation of a saint, we know.

went to the sacristy, where the faithful queue was buying all kinds of rosaries and religious articles. Also sold copies of the image, and images with an image of the same saint, printed in our time. I bought the copy and the image to be able to compare the two to present the famous Franciscan saint. Image

presented Ruddy St. Anthony, whose features did not betray any anxiety, pain, anger or concern or even effort. Face, nearly devoid of beard, the impression of porcelain, and her lips looked as if it never uttered a word. Rather, if they were open only in order to swallow some gruel ...

eyes stared straight ahead at something that does not seem worthy of attention. The figure completely devoid of expression. But it is precisely this image to sell in large quantities ... Meanwhile, authentic reproductions of the image of the holy were rarely purchased by visitors. This disparity has had a tremendous impression on me.

Later, during a meeting with friends, we analyzed and compared the two shows. Strengthened our belief that there is some obscure school of spirituality, seeking to deform according to the Catholic piety przesłodzonego model, which was just an example of the archetypal image of the personality of St. Anthony.
Plinio Corrêa
de Oliveira

Reprinted from the "Alliance with Mary", No. 16/2004, published in the 7th edition (January - February 2010) "Counter-Revolution

Ver En Línea Plata Dong Largo

Crucesignatus

Knights of Christ [...] can not fight terror weapon in defense of the Lord, without fear of sin, when they kill an enemy, or condemnation, if they shall fall. Do you touch their death, or other icons will deal it will always be a death in the name of Christ, it does not include anything wicked, it is very commendable.
St. Bernard of Clairvaux, De Laude Novae militiae

guess everyone normally developing boy experiences in my life period of fascination with the ideal of the knight. In addition to the cladding of sticks, cardboard constructing przywdziewaniem armor and coats sheets and curtains, it also manifests itself (usually) in awe, admiration, and the powerful desire to imitate the attitudes, which is subordinate to that ideal. Values \u200b\u200bthat constitute it: honor, courage, love of truth, undying loyalty, and above all, a strange marriage of life and devotion to armed struggle, charms and impresses an indelible mark on the soul, shaping our typically male way of experiencing their own religion. Many of us, this bias does not leave the children throughout their lives, sometimes turning into a passion.

unusual form of entertainment

For this passion was born Traffic Knight - who, in simple words can be defined as an attempt odtwórstwa material and spiritual culture of the Middle Ages. Groups of men aged twenty to sixty years wrap up their swords, tasakami, massive spars, spend long evenings and nights in wertowaniu scientific and popular positions to assist the exploration of almost every aspect of the middle ages, it seems hundreds of hard-earned gold on a perfectly mapped armor, costumes and recreations of everyday objects, spends long hours, days, weeks, with whole families, without a bed, electricity, sanitation, and the events that take place periodically. Why? There is a moment to feel what they felt the people of the Middle Ages to learn about their world in great detail. It is fitting to ask ourselves at this point the question whether the movement Knight has anything to do with Counterrevolution?

Cross Appointed

Crucesignatus it from Latin, literally "marked by a cross." As determined by the Crusaders. Would be trivial to explain the origins of that name - a sign of the cross przyszywanego by the participants Crusades in the chest. Cross quickly became inseparable in both the emblem of the Knights of the Holy Land - as well as in Europe. Graced not only the cote d'arme - a robe worn on the armor, a cloak or shield religious brethren - almost every piece of equipment knight symbol alluded to this - ranging from the shape of a sword through the decorations, the vents in their helmets. Everything was subordinated to the symbolism of that sacred character - in a word - "marked by a cross." This wording, however, becomes for us, members of the Movement of the Knights of particular importance: it is identical with that stigma, the I mentioned in the introduction. As the crusaders, so we, reconstructing the culture of the Middle Ages, we have been stigmatized by the signum crucis. This requires from us a different perspective of perceiving the surrounding reality, than is suggested by the modern world. In order to thoroughly fulfill the designated purpose, we have to accept the perception of people living in medii aevi teocentryczne universe, starting from scratch: building a hierarchy of values, where the summit is the Almighty, the Triune God. Faith in Jesus Christ and live participation in his church is a sine qua non of any possible reference to the heritage of our beloved era. Just as the crusaders, so we, the modern knights, not live to regret the Cross, I do not regret it, if necessary, die for Him.

Back knighthood

Top Military Movement in Poland dates back to the seventies of last century, the castle is considered the cradle of Golub-Dobrzyn, which is held the first tournament. For twenty years, this pastime was treated as a sui generis exotic. The change brought (with not quite clear reasons - perhaps prevalence of Internet access) the beginning of the new century - the number of people actively involved, and the audience tournament has grown exponentially - enough for that today in a staging of the Battle of Grunwald participates annually some two thousand participants, spectators are more than one hundred thousand (with each year These numbers are getting better.) Today, the brotherhood of knights can be found in almost every major city a bit. Their members are representatives of various social groups, regardless of gender, age, education. Brotherhood operate dynamically or more sluggishly throughout the year, organizing tournaments, shows, productions, diversifying its presence explore castles, and even conducting educational talks in schools. To this one should mention the mass of the craft - armourers, blacksmiths, tailors, shoemakers, carpenters, carvers, coopers, and many many others who make their living solely from the provision of members of the Movement of the Knights of their services and products.

Middle Ages in the XXI century

During the season, lasting usually from May to late September, takes part in several events related with the reconstruction of the Middle Ages. They are usually a few days - from Friday to Sunday, or longer, as in the case of reconstruction of the Battle of Grunwald. During these escapades we try to present no longer exists - sleeping in tents, sewn on the basis of drawings, from natural materials, these are set on the model of war camp, surrounded by elements of the wooden fortifications. The interior of the tent is usually equipped with a wooden or wicker crates and mattresses which are equivalent to the field of mattresses with straw or hay napchanych. Furnaces with boilers for cooking food for us to suffice for the kitchen, the boards pozbijane tables kobyłkach zydelki seating and replace refined gourmet stores. Time passes in the tournaments, trying to make music, visits to pubs and stalls where you can buy a variety of better or worse crafts. An important element of becoming - as the annual event in Grunwald - daily Masses in the Chapel Field (now in their organization deals with Piotr Koc Dąbrowa coat of arms). All this allows for a moment away from the world around us, to experience the comforts and discomforts of everyday extraordinary medieval soldier.

Preparation for participation in the reconstruction events take a very long time - In terms of accuracy - in fact not at all ends. There is always a detail that requires refinement, the element that would like to upgrade, replace, tuning. We all strive for perfection - the so-called. "Ultras" have costumes from traditional woven materials, natural dyed, hand-sewn linen thread, decorated with forged or molded ferrules, or buttons, decorations. The same is the case of armor, which is very much a faithful representation BASED ON excavations, museums and drawings, as well as technique. Honestly I must admit that in terms of financial - it is time bottomless pit, but the satisfaction of the effects of solicitous care is very much worth the effort and sacrifices. Beginner Military Movement participant may of course be limited to basic equipment - clothing, bowls, cup and knife, and may well derive much satisfaction from active participation in such trips.

Ages in the souls of

As for people working in the Knight's Movement, the matter leaves much to be desired. Unfortunately, many (most?) Persons involved in the restoration of Middle Ages, it has much in common as today's meaning of the term "social justice" by justice. People, indeed fascinated by some aspects of material culture of the era, completely exclude the achievement of its spiritual, deriding them, presenting them in a distorting mirror, expressing to them without the little respect. Not only that, there is no shortage of them blasphemers and heretics. Quite often their way of playing recalls the history of Woodstock, and attending events just to have fun, give vent to the original instincts. Fortunately, a large (and - more recently explicitly are observed - an increasing) part of our community really feels the spiritual climate of the Middle Ages. What surprised us move comforting news of another "converted" to the traditional liturgy of a friend who stumbled on it in their search for real medieval spirituality. Contacts with such persons not only allow you to assert themselves in their own beliefs, but also very developed through the exchange of eksperiencyj gained in the process of exploring the history, since we are so to speak, from the kitchen.

stereotypes to deny

It is also worth to mention the reactions of people engaged in movement Knight, which remains in the closer or further contacts. Reconstructing the family and their friends, acquaintances, they often join the ranks of the guilds, enchanted experience it offers to participate in odtwórstwie history. Similarly, viewers who sometimes whole families come from all over the Polish are provided not only entertainment, fairly high, the ability to learn knowledge that will not find in books, but also an opportunity to revise their views, stereotypes and convictions on the "dark ages". By placing such a tangible bystander in the world media teocentryczny aevum, we have a unique opportunity to demonstrate to them the true wealth of culture, the beauty of the old morality, the hierarchy of values, the importance of honor, faith and the size of our era played - in a word - the fight against deceptive image of the Middle Ages wpajanym people from the earliest years of education. People react very differently - some laughing, some misunderstanding. Sometimes it's difficult to explain to them that what we do is not childish antics. On the other hand kindness viewers, due, I think, with gratitude for diversifying the monotony of everyday life (tournaments, shows frequently take place in small mieścinach where basically nothing is happening), allows for measurable business results for the restoration of honor of the most vilified in the history of the era.

counter-revolutionary lifestyle

sum up, Knight Move is something more than just a hobby. It is a way of life. It helps to shape his own personality on the basis of values \u200b\u200bwhich contribute to the construction of our Christian civilization is difficult to overestimate - Based on chivalric ideals. The answer to the question that I set for myself in the preface of my considerations is, therefore, I think, yes. Traffic Knights can be treated as a fact, a kind of weapon in the struggle with certain aspects of the revolution. Our fight for the identity of today's society must begin with the repair concepts, so shamefully distorted by the forces hostile to us. Reconstructions can do a lot of odkłamywania history oplutej by leftist doctrine, clean the roots of our civilization lies, and myths of weeds defamatory Middle Ages - an era as So far the closest teaching of Christ and the Church, his Mystical Body, the era was built on the solid foundation of the Catholic Faith, the love of the divine hierarchy and order.

Philip Andrew Wlodek


Brotherhood of Knights of the Holy Jerusalem Assault

text appeared for the first time in the 7th edition (January - February 2010) "Counter-

Are Tactical Pens Legal

Fortress

" frightens us nierycerskich people, threatening danger, which, though no doubt a terrible, is not yet so very big, so that would undermine our constancy in defending the Faith, the Holy Image and your own good. (...) We have at least some of the permanent project to avoid contact with heretical nation, whose tyrannical rule of the brzydzimy shabbily. "
Prior Kordecki Augustine, Jasna Gora, December 1655,

In December 1655, the castle in Krzepice died in terrible agony of its current resident. Colonel Horn, the Swedish army officer who occupied Polish territories, came here from a distant country after his own death. Seriously wounded during the siege of Jasna Gora monastery, asked God for mercy - About the imminent death. The soul, however, did not want to leave the tormented body.

****

conquest by the regiments of the Republic of Swedish King Carl Gustaf had all the characteristics of unbridled disaster. Zgnuśniała, watching only for the Polish nobility of self-interest has not been able to organize effective resistance. The country, until recently uncontested power in this part of Europe, fell the sea flooded the enemy. Everywhere stood garrisons of foreign troops. Colonel Horn, the Swedish families deserved, was appointed governor of Krzepice.

Violent conduct Swedish soldiers caused severe conflicts. One of the major sources of conflicts were religious differences. Protestant occupiers of the peculiar pleasure of Catholic places of worship profaned.

****

November 8, 1655, the Swedish two hundred horsemen, under the leadership of the Czech adventurer, Count Weyharda Wrzesowicza, tried to address the spiritual capital of the Polish - the monastery of Jasna Gora. The attackers found the gates closed, out of revenge burned the buildings at St.. Barbara. Four days later, again invaded Wrzesowicz monastic estates.

November 18 nadciągnęły the main forces of the enemy. Burchard Miller led the general of 1600 soldier - Swedes, Finns, Germans, Poles and obedient to them, and 8 guns. In the following weeks, despite the losses, Miller has increased the size of troops to 3,000 people. Was among them Krzepicki Governor, Colonel Horn.

general of Miller (Müller), Germany, the Swedish service, did not attach much importance to the tasks commissioned him to take the monastery. He, a veteran of the Thirty Years War in Germany, a member of many fierce battles, in this fanatical enemy of "the Catholic superstition," Jasna Góra fortress called contemptuously 'Hen. " He could not foresee that this "house" will become the grave of his wartime fame.

****

crew Pauline monastery of Jasna Gora consisted of 160 soldiers, supported by 70 monks and five with a retinue of nobles - in total some quarter of a thousand men armed for war. Fortress guarded the 20 department.

soul of resistance was the prior of St Augustine Kordecki, his sword valiantly seconds Sieradz Stefan Zamoyski and Peter Czarniecki.

****

Swedes attacked the adjoining monastery farm. They killed John Konopskiego steward. Then began the siege. The enemy's artillery bombarded the monastery, the defenders responded with fire. Puszkarzy both sides of the duel was interrupted from time to time of the ceasefire, during which the Swedish parliament tried to persuade jasnogórców to surrender.

****

Poles made two "tours" - the armed raids against enemy positions. Minerskie stopped work, removing the mine corridor and knocking out the miners, zagwoździli or four runs. During the first of the rallies, stricken peasant scythe Colonel Horn fell.

****

December 10 Miller received new reinforcements. From Krakow came six heavy guns, including two 24-pounders półkartauny. Only the next day at the monastery fell 340 large caliber rounds.

For jasnogórców came the hard times. Enemy fire caused considerable damage. Cannon balls here and there managed to break through fortifications. Launched at the convent torches made from rolled up oblanych cannabis resin, tar and caused several fires. Special respect aroused grenades and bombs filled with gunpowder. Prior Kordecki recalled: "The advocate of Calvinist superstition, thinking that its not enough to saturate the severity of disturbance may be the servants of the Mother of God weapon, he thought his anger still sacrilege to enlarge, then chose to storm the bottom in honor of Mary N. intended. (...) It seemed as if hell itself had opened its mouth against the image of the saint. (...) When the procession came out of the Mass between the bulwark, flew a huge scrap metal walls, and the whistling balls (weighing at 26 pounds) flew, not without great fear, more than heads praying. Nobody in such a terrible danger, he went not to the walls before they worship. Undertaken only after the prayers, trusting in God's help (which was only people in the monastery both sexes), divided between their responsibilities and any attached the podług their forces as najdzielniej the defense. (...) Miller angrily raised his rage he let go the reins, and ordered a new terrible and horrible the fire started throwing missiles, a huge roar, shaking the air and land ... "

****

fire by artyleryjskiemu accompanied by remarkable events

"(...) a burning ball of (...) fell next to the cradle of the child, but neither the infant is not damaged, nor did not err in its cradle."

"(...) one of them, although stuck in the roof of the Chapel of Our Lady, but suddenly jerked, the second (...) as if a hidden force repelled turned back toward the camp, after a terrible fire, scattering the air. "

in unexpectedly on Christmas Day has exploded in the biggest Swedish:

"(...) heard it from the same Swedes in the camp (...) the ball against the monastery walls thrown from the walls odskakiwały often violent outburst, and returned to the camp. (...) Power reflected from the walls of the ball has shattered, and the gunner standing beside him was killed. "

****

the blasphemers and heretics within the ranks świętokradców fell harsh punishment:

" In fact, he lighted a hideous lust for profit, promised himself and his fellow bounty with a multitude of abundant riches of Jasna Gora. (...) At this very moment the ball hits the wall once set him on the head, precipitates speaking from his horse to the ground and with life in it quenches thirst sacrilegious spoils. "

" W (...) the feast of the Immaculate Conception of the Virgin Mary N. jammed enemy soldier Swedish Virgin (...) was blasphemed bezecnymi mouth against the Blessed Virgin, died front of the church of St. Barbara from the cannon ball ... "

" Special Event bigotry Miller abstained because five gunners from ignition of gunpowder oślepło ... "

****

Death went a step by step for Miller. If someone was holding His punishing hand, wishing to see the pass mark jakowyś chief heretics:

"(...) the leader of the Swedish guns fired (...) to Miller's position, so that of putting to sleep his nephew in the stomach and the bullet struck his uncle's corpse on the bed lay. This case would be met Miller himself had he not been resolved that unfortunate nephew bed ... "

" (...) Miller was in the bottom of a terrible sight, since one of the leaders military, while talking familiarly with him in his apartment, hit by a bullet in the side, fell on his face and died instantly. "

" when the general of sitting at a table with some of the elders in the evening, cannon ball (...) fell between biesiadujących, toppled All bottles and glasses and broke part of the table ... "

****

Miller finally understood the message, and maybe it scared the effects seen raid on the monastery. Here are enthralled the nation, has just brought to its knees, was created to fight, the news of the conduct of the Swedes. Thunder siege Department spoke to echo in the soul and the heart of every Catholic. Ms. Jasna Gora led his legions into battle against hordes of godless heretics.

****

December 27, 1655, the Swedes folded the siege. Many poczytywało a miracle that died in the fighting only six defenders - four during the shelling of the monastery and two during the "tours". Amazingly, we all bore the name of John (the seventh victim was a Polish monastery farm manager, also John, killed by the Swedes at the beginning of the siege).

Stop fighting also resulted in Governor Krzepice solace. Wounded during the "tour" jasnogórców, for many days in vain asked God for merciful death. Physicians were helpless, unable to alleviate the suffering of the dying man, whose body was rotting in life, releasing hideous stench. It was not until Dec. 27, the day the Swedes to depart from the Jasna Gora, Colonel Horn gave up the ghost.

Andrea Solak

"Growing up" in November 2003 http://krzyzowiec.prv.pl/

text reprinted in the 7th edition (January - February 2010) "Counter-

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Vir Totus catholicus

currently operates many popular models of man, however, perverse macho chamskiego after metroseksualistę effeminate - they reject the traditional concept of man, which includes the decisiveness and determination, gallantry, tact, and also - so today rejected - purity.

not saying of course that in the past, men generally have these virtues. However, their set was a certain ideal which aroused admiration and respect, to which it sought, at least, were considered worthy of imitation. Today, unfortunately, no lack of opinion that the real "guy" must swear or seduce. On the other hand, promotes a kind of "antyfaceta" (in the radical issue of women dressed in costume) - fickle, rozmiękczonego, undecided, even a way to move and not a voice resembling a man. Both are far away from the Catholic model, represented by the holy knights, kings, fathers of families and the clergy over the centuries.

cleric devoted to the Image is 10 page, here's look at the figure of a man lay. Undoubtedly, such a role model may be the ideal of a medieval knight. Posted Plinio Correa about him de Oliveira, citing in particular its essential characteristics. The most important were, of course, faith and bravery, but besides them, the author of Revolution and Counter-listed the next: Courageous in battle, is gradually refined the rules of good behavior and coexistence in society. Proud to equal each other, but the benign view of the low-sex, the elderly, the sick and wounded (...) Although it was a warrior, very conducive to a culture jawiąc up as a promoter of art and elevating the level of tonnes of life less severe than that which was common in the early Middle Ages ( ...) These are features which knight ever so severe, marked the life of that time making them full of kindness and beauty. Eventually, he helped in this way a Catholic civilization.

As for true piety quite handsome man, for example, we will let Earl Elzear Farm, which is posted St. Francis de Sales. Knight, probably because of the war, long absent from home. Delfina pious, faithful to his wife, sent to him asking about the health of intent. And he answered her: "I am well, dear wife, and if you want to see me, look me in the Wound Przenajsłodszego Heart of our Lord Jesus, because there is my apartment, and there you'll find me. Elsewhere in vain, you got me looking for. " This was really a Christian knight - ended the holy bishop.

PTW

text appeared for the first time in the 7th edition (January - February 2010) "Counter-

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Cross and Polish crusade

Only at the cross, just under that mark
Poland is Polish, and the Pole Pole!
Adam

cross is the eternal symbol of the Christian faith, a sign of our redemption accomplished by Christ the Lord before two Thousands of years ago on the hill of Calvary. It is, however, the recent events we have witnessed (Judgement of the European Court of Human Rights in Strasbourg, the struggle with the cross in the XIV LO Wrocław), also recalled the patriotic sense of the most sacred symbol. Indeed, the Cross throughout the centuries was accompanied by generations of Poles in their struggle for freedom, full of blood, sweat and tears. What's more - many times our ancestors were forced to fight for it just to be able to his love and devotion to Christ's cross to show publicly.

Nobody can deny nor Christianity rooted in our culture and history, or the merits of the Catholic Church in Polish history. The accepted date of creation of the Polish state is the year 966, which is the baptism of Mieszko I. The authors arcyważnych for research on the history of Polish medieval chronicles were clergy - Gallus Anonymous, Bl. Vincent Kadłubek, Jan Dlugosz. During the disintegration Church was one of the factors that contribute to stopping the process of feudal fragmentation and reconstruction of political unity of the state. The cross was everywhere Poles shed their blood in the fight for freedom. When in late 1655, during the Swedish invasion, most of the country was under the control of the invaders, the heroic defense of the Jasna Gora monastery in the spirit of sustained fighting. On the most famous painting showing the battle for the monastery, by January Suchodolski, provost of the following cheer defenders Czestochowa Pauline Father Augustyn Kordecki, which carries aloft the Cross of Christ.

About how great importance for Poland and Polish people have a cross and the Catholic faith, well aware invaders and occupiers, who took up much of the failure of the criminal action, to fight with Christianity on Polish soil. To our fellow countrymen, living in difficult times for our nation of history - 123 years of slavery, World War II and the postwar Red Terror - the struggle for the cross was synonymous with the struggle for freedom. It is worth to recall some moving event, which took place before the January Uprising in the Russian zone. Well, April 8, 1861, during a patriotic demonstration at Castle Square in Warsaw, a monk was carrying the cross. When he was shot and fell to the ground, a Jewish student who is near - Michael Landy - argued that the cross and carry it further. Again he was severely wounded and died the next day. Jew was killed, bringing the symbol of a stranger to their faith - is a beautiful testimony show that the cross is not only a sign of redemption for Christians, but it is also a symbol of Polish culture, deeply rooted in our identity. He has always maintained the spirit of our ancestors, where they suffered and died: in Siberia, in the Nazi concentration camps and the communist camps.

In light of these facts showing that the presence of the cross in the Polish public space is something completely natural, his words sound absurd today's enemies, according to which cross in a Polish school is "indoctrination." It is also the more ridiculous that those people today could not preach this type of nonsense, if not for the dedication of those who loved and wanted to cross that love to be able to show publicly. Enemies of the cross treat our nation's Christian traditions, without which the Poles are not able to understand their own identity, as a relic of the past. Remember that, forgoing its Christian roots of the peoples of Europe have always ended in bloodshed and barbarity. Moreover, such a glorious Do not abandon tradition, push to the margins or depreciate. It should be lived!

Matt Rutkowski

text appeared for the first time in the 7th edition (January - February 2010) "Counter-

Can Three People Share A Room On A Cruise?

STATEMENT - YOUNG IN PUBLIC LIFE WAS.

(compared to recent events in the XIV LO Wrocław)

Wroclaw, 8 December 2009

with indignation accept the demand to remove crosses from Polish schools. The cross is not only a symbol of the suffering that our Lord suffered for the salvation of men, not only a symbol of God's love for people. The cross is the symbol, who accompanied the Polish school from its origins up to the dark and shameful communist times, when violence has been removed. After the fall of communism, Pope John Paul II exhorted: "Let us thank Divine Providence for that cross back to schools, public offices and hospitals. Let him stay there. "

anyone in the old days, this symbol does not interfere - and then even though there have been taught among the people after all, far from Christianity. Nobody in their right mind does not occur to feel "offended" or "vulnerable for punitive damages "because of the presence in the school symbol of love. This symbol, as proclaimed by the Sejm resolution of 3 December 2009, "in the public sphere reiterates readiness to sacrifice for others, expresses the values \u200b\u200bthat build respect for the dignity of every human being and his rights." Therefore, we believe that the fight against cross in the schools do not take people of good will with a different perspective on life, but people are blinded by hatred for Christianity. It is not surprising presence among them agitators "Gazeta Wyborcza, which has long been struggling with the Christian tradition in Poland. This time, the editors of "Gazeta Wyborcza" blown fine petitioner three students of Wroclaw XIV LO, gave the absurd fame - and exerting pressure on the director of the school (by manipulating the expression on the occasion of the director) that crosses removed from the room. They and all enemies of the Cross recommend mercy of him who also was crucified for them.

At the same time we express our support for the decision of the Director XIV LO, Mr Mark Łaźniaka, to keep the crosses in the halls of this venerable school.

Crusade - Young People in Public Life

The text was published for the first time in the 7th edition (January - February 2010) "Counter-

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crucifixes from schools in the defense of schooling cross

Cross was dedicated to the previous issue of" Counter-Revolution. " Just about windfalls gained currency in recent times due to ruling of the Court in Strasbourg on Lautsi against Italy. It was easy to foresee that after such an appeal as in Poland, someone set off a war against the crosses. She

Mrs Joanna Senyszyn, but had not enjoyed success - shortly thereafter (3 December), the Polish Sejm overwhelming majority (90%) adopted a resolution defending the cross. Members indicated that the cross is not only a symbol of God's love, but also in the public sphere, like a willingness to sacrifice for others, expresses the values \u200b\u200bthat build respect for the dignity of every human being and his rights. " Nonetheless, if the battle lasted about a particular school crosses - on our own, Wroclaw ground.

Several (according to different sources: three or four) students XIV LO demanded removal of crosses from the halls of that venerable high school. The case was immediately nagłośniła "Gazeta Wyborcza", exerting pressure on the director to that request subsided. At the same time the editors 'GW' tried to vote four students (0.5% of the students Czternastki) presented as the voice of the public. Jacek Harłukowicz: "Young people do not want to cross"; Klaus Bachmann: "A dispute over the crosses represent a conflict of generations." In this context, the editors decided to "najobiektywniejszej 'from newspapers to show the ratio of youth to the cross. As we have organized a legal picket line established in Wrocław" GW "was attended by about thirty students and high school students. Statement was read and recalled the words of John Paul II said in 1997 in Zakopane: "Defend the cross, do not let the name of God to be insulted in your hearts, in family or social life. Let us thank Divine Providence for that cross back to schools, public offices and hospitals. Let him stay there! May it remind us of our Christian dignity and national identity, about who we are and where we go, and where are our roots. May it remind us of God's love for man which in the cross found its deepest expression. " Participants then conspired rosary picket St. atonement for the fight against cross - but also the intentions of those who fight against. The action has raised quite a broad echo in the media (such as informed by the "Rzeczpospolita", Wroclaw "Guest Sunday", a nationwide "Sunday", Polish Radio, and the main interest, ie, "Gazeta Wyborcza" - local and nationwide). Meanwhile

XIV LO student assembly distanced himself from the idea of \u200b\u200bremoving the crosses. The school made a sensation Christian pendants in the shape of fish, with the phrase "Whoever denies me before men, him I will deny before My Father which is in heaven." The head teacher has received numerous requests from her students and graduates to crosses at the school left. That also made a decision. Dec. 16 took place while in high school debate about the presence of crucifixes in schools. Each party was represented by three students and three invited guests. In defense of the cross appeared students: Alexander Horowska, Czeslaw Domarecki and Mateusz Rutkowski and Dr. Luke Nysler, philosopher from Wroclaw University, Dr. Thomas Terlikowski, columnist "Frondy" and Fr. Wojciech Zieba, the school chaplain.

debate lasted over two hours, the defenders of the cross party presented itself much better in terms of both rhetoric and substance. Opponents tried szermować tolerance argument, which, however, much more works to the advantage of leaving the cross, continually returning to the slogan "the ideological neutrality of the state." The discussion was preceded by an occurrence, however, lawyers from the Department of Constitutional Law University of Wrocław, which showed that the cross in the school has the right to hang - in spite of "neutrality." Luke Nysler asked whether or not it is possible to School "ideologically neutral" when they are taught humanities subjects such as history or the Polish language, and the school itself has a duty to inculcate students with certain rules - and here supporters of the school "neutral" were forced to admit he was right . Remained unnoticed posed by Horowska, Domarecki and Rutkowski issue patriotic significance of the cross (as expanded by Mateusz Rutkowski). And yet the additional significance of the cross is an essential in the context of its presence in the school. For a Catholic cross is everything, but in the past, gathered around him as non-Muslims and atheists who are Polish patriots - to come under this sign to fight for Poland ...

entire debate can be viewed on the Internet (YouTube), and the longer the discussion at the Association of Christian Culture. Fr. Peter Complaints at: www.piotrskarga.pl / ps, 4586,3,0,1, I informacje.html.

PTW

text appeared for the first time in the 7th edition (January - February 2010) "Counter-

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editorial seventh number

Laudetur Iesus Christus!

In the sixties, one of the dignitaries of the church, seeing the proposed changes in the liturgy, said that the new Mass. Mass will be for women and children. Indeed, one of the most visible - and most painfully felt - the elements of the crisis in the Church has been in recent decades, the outflow of men. The churches are seen far more women (except for traditional Masses), and it is tailored to their rhetoric of most of today's preachers. This creates a distorted vision of Christianity; vision altogether unattractive for a normal man. Too little attention is paid to the struggle that every Christian has fought - against Satan, the world and the flesh. And yet the fight is on one side of what men love most - on the other what to achieve salvation is necessary: \u200b\u200bThe Kingdom of God is acquired after all, very much.

Saints men in history - how they differ! Kings and beggars, prostaczkowie thinkers and, Knights and Inquisitors, monks and fathers. However, they all had one thing: they were soldiers Chrystusowymi. Each of them fought, life and death - the devil, with the world and the flesh. Now dominates the tendency to represent the saints as cukierkowo sweet, somewhat mindless, grown infants. It is hardly surprising that so few artists such as distorted snatches (and if someone grabs - is to what?) ... Ignatius Loyola had no means want to become a saint - he and his holiness is not to be associated with something worthy gentleman and an officer. But when he was wounded in battle, and for a long time to remain in bed, he reached out of boredom the lives of the saints - and was amazed. These people fought the fight more difficult and incomparably more glorious than the earthly battles! Spurred by the example of Ignatius he abandoned his military career, has developed a strategy for action, murderous war declared its weaknesses, passions, sins, and eventually founded a new order, which had for a long time to be a real army of the Pope. Many men, however, there have also serving to holiness in the Earth's army. Excellent Hungarian preacher, Fr. Tihamer Toth, cites the example of the disaster Napoleon in Russia: Napoleon celebrates the cemetery, a shroud of snow-strewn field. Suddenly in the distance, poor light pierces the darkness. He sends in this direction aide: "See what it." After a moment, sent back. "Sire, a colonel in the tent Drout watches and prays." Bonaparte, however, the enemy of the Church, the first occasion he was promoted Drouta, thanking him for his strength of spirit into this spooky night. Cistercian Fr Chautard, author of excellent works of ascetic life and inner spirit of the apostolate, repeatedly refers to other French military, living in holiness. We know, moreover, many examples of holy men still in the early centuries of Christianity.

Fellowship of Saints is against those who fought throughout his life. With varying degrees of success - even they fell down - but with a consistent, passionate hatred for sin. They fought to the death - because everyone would rather die than sin. These men should be Catholic. Both those who live in chastity are exclusively the service of Christ - and those who serve Him, being fathers of families.

Peter Tadeusz Waszkiewicz

text appeared for the first time in the seventh issue (January - February 2010) "Counter-